Tag Archives: direct method

Denial of assistance-Language lessons for migrants come too late and could be more effective

In Europe, asylum seekers are taken care of by state agencies. They get accommodation and food, but that’s about it. Some of them have been living here in Germany for almost a year and they are still waiting for a final decision about whether they can stay or will be sent back. When I first met some of them, I found that even after several months of being in my country some knew only about a dozen German words and phrases. That means, there had been only very little contact with their German neighbours.

However, church communities and other people are now becoming aware of the problem and people like me who are retired and have some time on their hands have arranged regular meetings where they try to talk to them and teach them some German.

But here lies another problem. What is the most effective way of teaching real beginners who often come to us with mother tongues which nobody knows, for instance Twi and Tigrinya? There is absolutely no doubt about it that, for beginners, a bilingual approach where the teacher can use the learner’s mother tongue (or another language the learner is somewhat familiar with) is much more effective than a monolingual teaching-learning situation where only the target language can be used. Unfortunately the latter situation is often the case as present-day immigrants often speak only one of the lesser known “little” languages of Africa. So it seems that a monolingual German-only approach (also: direct method, Berlitz method) is the only possible way. So far as I can see, this has been the policy of the German courses sponsored by the government for those migrants who were granted asylum.  Learning German this way is an arduous task and painstakingly slow. It is a sink or swim method, leaving many learners frustrated in spite of coursebooks peppered with colourful pictures.

However, the situation could be effectively remedied, even in multilingual classes. Experts would simply have to agree upon, let’s say 30 dialogues of the type found in almost every coursebook and create an internet site for each of the European languages concerned. Then an appeal should be launched to those bilinguals well integrated in their respective host countries and ready to provide the same texts in their home language, perhaps even free of charge. Teachers, voluntary or professional, could study the dialogues with their classes and act them out in groups. This would be comparatively easy, because every client could fully understand what he is doing and saying. With our social brains and our emotional expertise we are naturally born performers. Learners can enjoy team work and create moments of excellence for themselves and their audiences. Moreover, reference to the learners’ mother tongues implies an appreciation of indigenous languages and cultures.

Meanwhile, we have started a website called Wikibiblia.de.  Carefully selected Bible stories are presented in easy, modern German and in a special bilingual format. The aim is twofold: (1) To help migrants from various language backgrounds with some knowledge of German to continue making progress in German; (2) to introduce them to the common European Christian heritage.  The texts should carry the Christian core message of love but should not preach Christian dogmas and are not intended to proselytise.  Instead, we hope to build bridges between various cultures and languages and foster understanding between them. Knowledge creates understanding, and understanding begets sympathy.

The translations should be provided by former migrants who have lived in Germany and have become fully bilingual. Migrants should help migrants. It is hoped that in this way translations in various “rare” or “small”  languages will be made which have so far been neglected in terms of learning materials.

Comprehensible input is precisely the basic condition for language acquisition. But the outmoded pedagogic approach à la Berlitz, which is still the rule in many language courses worldwide, is an outright denial of assistance. See Butzkamm & Caldwell, The bilingual reform.  A paradigm shift in foreign language teaching (2009).

 

LouderPlease

A paradigm shift in language teaching – at long last!

Goodbye Berlitz, goodbye Helen Doron, goodbye Rosetta Stone…

The fact that small children grow into their native language without the help of another one, has inspired countless reformers. Charles Berlitz proclaimed himself the inventor of the direct method (which he wasn’t), and in his schools any use of the learners’ native language was taboo. In our times Helen Doron schools similarly claim to be using „the only internationally acclaimed early English learning method that allows children to absorb English in exactly the same way they learn their mother tongue”, which is downright nonsense. A first language will always influence whatever language comes next.  The central idea, the exclusion of the children’s own language, has also been adopted by many public school systems and official guidelines for teachers, although in a less strict and dogmatic manner. A methodological monolingualism became the mainstream philosophy, as evidenced in many textbooks. The use of the mother tongue was invariably cautioned against, generally downplayed and rarely recommended, as a last resort only when nothing else will work. English-only became almost a badge of honour, and, admittedly, in the case of advanced learners quite rightly so. We don’t learn a language by using another one. Conducting a class through the medium of the foreign language is undeniably an aim all teachers should strive for – but one which many fail to achieve, in spite of long-standing official policies to enforce a monolingual classroom . Why?

Consider this: Commercial self-instructional courses today are curiously divided. There are computer courses which make “no translation” their central selling proposition (e.g. Rosetta Stone: “It essentially means that you learn German in German, without translations – like you picked up your mother tongue” – that very nonsense again!), and there are others which make regular and systematic use of their learners’ native language in various ways (Assimil; Birkenbihl; Michel Thomas…), thus making the very opposite their central selling proposition.  In suggestopedic courses pupils are regularly provided translations of basic dialogues containing the new material. The complete absence of the pupils’ own language on the one side, and the controlled positive use on the other – peaceful co-existence?

For more than a century this most vexing issue has been discussed and has often generated more heat than light, and it has certainly generated an immense literature by now.  Although in many countries monolingual teaching with some modifications carried the day, a number of researchers continued to question the monolingual assumption radically. Interestingly, some of them started out as „monolingual“ practitioners (the students’ native language being only a last resort), but changed their minds over time. This is also my own case. As early as 1976 I pressed for a „paradigm shift“, building on C.J. Dodson’s Bilingual Method, a book which opened my eyes when I was a young teacher of modern languages. On reading Dodson I could put the new bilingual techniques immediately into practice, and thus came to understand them by experimenting and observing their effects in the classroom. (See above  “Something of myself”)

In many ways what is now happening fits Thomas Kuhn’s description of a paradigm shift (in The structure of scientific revolutions), a significant change  away from the monolingual doctrine  in favour of a modern bilingual approach.  Over the years, more and more researchers have challenged the settled view of their predecessors, and it seems that a paradigm shift is just around the corner:

2003

„Drastic re-thinking of  foreign language methodology is called for“ (W. Butzkamm, „We only learn languag once. The role of the mother tongue in FL classrooms: death of a dogma“, Language Learning,  No 28, p.29).

2009

“Making the mother tongue the corner stone in the architecture of FLT is a true paradigm shift.” (W. Butzkamm & J. A. W. Caldwell, The bilingual reform. A paradigm shift in foreign language teaching, p. 15)

2011

“We live in interesting times: having lived through one paradigm shift, I now have the feeling this book marks the start of another.” A. Maley, Review of Translation in Language Teaching: an argument for reassessment by G. Cook. ELT Journal 65.2, 192–193.

2012

„If their proposals are implemented, it will be a true paradigm shift.“  P. Scheffler, Review of The bilingual reform. A paradigm shift in foreign language teaching by W. Butzkamm  &  J. A. W. Caldwell.  ELT Journal 66/1, 2012, p. 119).

2012

In the influential journal  Language Teaching  – (listed both in  the  Arts & Humanities Citation Index and in the  Social Sciences Citation Index ) authors  G. Hall & G. Cook come to the conclusion:  „The way is open for a major paradigm shift in language teaching and learning“ (state-of- the-art article „Own language use in language teaching and learning“ , in Language Teaching, 45/2012,  pp 271-308).  With this authoritative review one can safely say that a century old tenet has been overturned. A dogma has been toppled.

According to Butzkamm & Caldwell the learners’ native language is ‘the greatest pedagogical resource’ that they bring to foreign language learning, as it ‘lays the foundations for all other languages we might want to learn’. While language teaching in many countries had to be officially monolingual with small concessions, modern brain research has shown that foreign language learning is a fundamentally bilingual endeavour. Thus it is not just a more flexible and less rigid attitude towards own-language use which is advocated today, but the well-targeted, systematic exploitation of the diagnostic potential of learners’ own language(s), however with the foreign language still being the working language of the classroom. What is now needed is the knowledge and dissemination of those carefully crafted and highly effective techniques in which the L1 is essential – techniques which are yet to filter into mainstream pedagogy (i.e the sandwich technique, L1 mirroring, bilingual pattern practice…).

Caution: A sophisticated bilingual approach is always a combination of both bilingual and monolingual techniques and does not give licence for the lax, unthinking or indifferent use of L1.  It is a highly purposeful, focused tool to promote L2 learning and communicative use in the classroom. We must at long last resolve the apparent paradox that with systematic mother tongue support (or the support of other languages lived and acquired early like the mother tongue) an authentic foreign language classroom atmosphere can be created much more easily than in classes with a mother tongue taboo.

And one more thing to soothe the doubters: In foreign language teaching, we translate in order to get rid of translation. The mother tongue “reduces its own usefulness as the course progresses. The bilingual method is a self-destructive approach which in time develops into a foreign-language medium approach.” (C.J. Dodson)

Positive side-effect: in favour of cultural diversity:

A bilingual approach might even help to keep threatened languages alive, for a while at least. The mother tongues will be made use of in the teaching of national languages rather than being ignored and despised. Admittedly, I don’t have personal, first-hand experience with dying languages and with the situations the indigenous speakers and their children find themselves in. But it seems likely that some acknowledgement of indigenous languages in the schools and by the authorities might be a help and stave off total language loss. It is such a pity that so many small languages along with their unique windows on the world are dying out.